In this respect, Wittgenstein demonstrably links illusions, aware or perhaps not, to satisfaction, if not to social pleasure (Pfaller, 2014).

In this respect, Wittgenstein demonstrably links illusions, aware or perhaps not, to satisfaction, if not to social pleasure (Pfaller, 2014). If there ever happens to be a misrepresentation in respect as to what happens to be defined as fetishism, it's been that the “illusion without owners” has been mistaken by someone else as someone’s own illusion (Pfaller, 2014) – a…

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